The new formulary, or specific set of texts and prayers for Mass, will be added among the “civil needs” section of the “Masses and Prayers for Various Needs and Occasions” listed in the Roman Missal.

The current missal, approved by St. John Paul II in 2000, lists 17 “civil needs” to offer Masses and prayers for, including “for the nation or state,” “after the harvest,” “for refugees and exiles” and “in time of earthquake.” The missal lists another 20 particular needs for the church and 12 for other circumstances.

Pope Leo XIV will use the new formulary for a private Mass July 9, 2025 with the staff of Borgo Laudato Si’ ecology project — a space for education and training in integral ecology hosted in the gardens of the papal villa at Castel Gandolfo, the traditional summer residence for the popes.

The formulary for the Mass began development during Pope Francis’ pontificate in response to “requests for a liturgical way of celebrating the meaning and the message of ‘Laudato si’,'” said Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, who presented the new formulary at a news conference July 3.

“The true authors of this text are Scripture, the (Church) Fathers and Laudato si‘,” said Archbishop Vittorio Francesco Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments.

The new formulary, Archbishop Viola said, “receives some of the principal themes contained in Laudato Si’ and expresses them in the form of prayer within the theological framework that the encyclical revives.”

He described the set of prayers as “a good antidote against a certain reading of Laudato si’ that risks reducing the depth of its content to a ‘superficial or ostensible ecology'” that is “far from that integral ecology widely described and explained in the encyclical.”

The Mass formulary begins with the entrance antiphon from Psalm 19: “The heavens declare the glory of God; the firmament proclaims works of his hands.” The Collect prayer, which gathers the prayer intentions of the faithful to close the introductory rites of the Mass, asks God “that docile to the life-giving breath of your Spirit, we may lovingly care for the work of your hands.”

The prayer after Communion asks for increased communion with God “so that, as we await the new heavens and the new earth, we may learn to live in harmony with all creatures.”

The proposed biblical readings include Wisdom 13:1-9, Colossians 1:15-20, and selections from the Gospel of Matthew that recount Jesus calming the storm and calling people to trust in divine providence through the lilies of the field and the birds of the air.

In the decree dated June 8 issuing the new formulary, Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments, wrote, “At this time it is evident that the work of creation is seriously threatened because of the irresponsible use and abuse of the goods God has endowed to our care.”

“This is why it is considered appropriate to add a Mass formulary” on the care of creation, he wrote.

However, “this Mass is a reason for joy,” said Cardinal Czerny during the July 3 news conference. “It increases our gratitude, strengthens our faith and invites us to respond with care and love in an ever-growing sense of wonder, reverence and responsibility.”

The new formulary “calls us to be faithful stewards of what God has entrusted to us, not only in daily choices and public policies, but also in our prayer, our worship and our way of living in the world,” he added.

In fact, following Pope Francis’ teachings on integral ecology must be accepted as “the right path to follow,” the pope said in his message for the 2025 World Day of Prayer for Creation (marked annually on Sept. 1).

“Nature itself is reduced at times to a bargaining chip, a commodity to be bartered for economic or political gain. As a result, God’s creation turns into a battleground for the control of vital resources,” Pope Leo wrote.

“Agricultural areas and forests peppered with landmines, ‘scorched earth’ policies, conflicts over water sources, and the unequal distribution of raw materials, which penalizes the poorer nations and undermines social stability itself,” are among the many wounds inflicted against creation and “are the effect of sin,” he wrote.

“This is surely not what God had in mind when he entrusted the earth to the men and women whom he created in his image,” he wrote in his message, which was released by the Vatican July 2.

The World Day of Prayer for Creation, which will be celebrated Sept. 1, marks the start of the ecumenical Season of Creation. The season concludes Oct. 4, the feast day of St. Francis of Assisi, patron saint of ecology.

The theme for 2025, “Seeds of Peace and Hope,” had been chosen by Pope Francis to be in harmony with the Holy Year dedicated to “Pilgrims of Hope.” The 2025 message also coincides with the late pope’s 2015 encyclical, “Laudato Si’, on Care for Our Common Home,” from which Pope Leo’s message cited extensively.

“In Christ, we too are seeds, and indeed, ‘seeds of peace and hope,'” Pope Leo wrote.

Just as the Holy Spirit “can make an arid and parched desert into a garden, a place of rest and serenity,” he wrote, “prayer, determination and concrete actions are necessary if this ‘caress of God’ is to become visible to our world.”

In different parts of the world, “our earth is being ravaged,” Pope Leo wrote. “On all sides, injustice, violations of international law and the rights of peoples, grave inequalities and the greed that fuels them are spawning deforestation, pollution and the loss of biodiversity.”

“Extreme natural phenomena caused by climate changes provoked by human activity are growing in intensity and frequency, to say nothing of the medium and long-term effects of the human and ecological devastation being wrought by armed conflicts,” he wrote.

The destruction of nature does not affect everyone in the same way, he wrote. “When justice and peace are trampled underfoot, those who are most hurt are the poor, the marginalized and the excluded. The suffering of Indigenous communities is emblematic in this regard.”

“The Bible provides no justification for us to exercise ‘tyranny over creation,'” the pope wrote. On the contrary, the biblical texts imply “a relationship of mutual responsibility between human beings and nature.”

Environmental justice, he wrote, “can no longer be regarded as an abstract concept or a distant goal” and it involves “much more than simply protecting the environment.”

“It is a matter of justice — social, economic and human,” he wrote. “For believers, it is also a duty born of faith, since the universe reflects the face of Jesus Christ, in whom all things were created and redeemed.”

“In a world where the most vulnerable of our brothers and sisters are the first to suffer the devastating effects of climate change, deforestation and pollution, care for creation becomes an expression of our faith and humanity,” Pope Leo wrote.

“Now is the time to follow words with deeds,” he wrote.

Pope Francis’ encyclical — Laudato Si’ — has now guided the Catholic Church and many people of goodwill for ten years. May it continue to inspire us and may integral ecology be increasingly accepted as the right path to follow,” he wrote.

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© OSV News / Our Sunday Visitor, Inc. 2025 – from CNS Vatican bureau, used with permission.

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