Jean Vanier, friend of the intellectually disabled and founder of L’Arche, dies at 90 

Catholic News Agency

[Paris, France, May 7, 2019 – CAN] – Jean Vanier died May 7, 2019 at the age of 90.

He died at a L’Arche home in Paris, where he had entered palliative care several weeks ago, after a protracted battle with cancer.

Vanier will be mourned by his friends: the weak, the indigent, the forgotten, the disturbed, the rejected, and the disabled.

His funeral Mass will be celebrated privately in Trosly, France, but will be broadcast globally for mourners who wish to remember him.

Vanier will be remembered as a man of compassion and peace, a person of deep spiritual insight and gentleness. He spoke easily with scholars and leaders, with princes and popes, but he said often that he was most at home among the intellectually disabled people to whom he dedicated most of his life.

Vanier was the founder of L’Arche, an international community of individuals with intellectual disabilities and their supporters, and of Faith and Light, an ecumenical Christian association of prayer and friendship for those with intellectual disabilities and their families.

He was born in Geneva to Georges and Pauline Vanier. His father was a Canadian diplomat who would become Canada’s Governor General. He was educated in Canada, France, and England, his family lived in Paris and Switzerland. At 13 he entered the United Kingdom’s naval college, to prepare for commission as a naval officer. He served in the Royal Navy and the Royal Canadian Navy, until, at 22, he resigned his naval commission.

He studied philosophy at the Institut Catholique de Paris, completing a doctoral thesis on Aristotle’s approach to ethics and human happiness. He taught philosophy at the University of St. Michael’s College, Toronto.

When Vanier was 36, he left academic life. He began to assist a friend, Fr. Thomas Phillippe, OP, who had just become chaplain of the Val Fleuri, a French institution that was home to 30 men with intellectual disabilities. While there, Vanier visited a psychiatric hospital on the outskirts of Paris, which housed those with both mental illnesses and intellectual disabilities.  He was struck by the depravity of the conditions there, and the apparent loneliness of the residents.

Shortly thereafter, Vanier discerned in prayer that he should invite two men, Raphael Simi and Phillippe Seux, to live with him in a small house in Trosly-Breuil, France. He named the home “L’Arche,” or “The Ark.”

Life in that home did not begin easily. Eventually, Vanier later recalled, he realized that his housemates had need of friendship, that they suffered the pain and indignity of not being understood, and of loneliness.

“Essentially, they wanted a friend. They were not very interested in my knowledge or my ability to do things, but rather they needed my heart and my being,” Vanier wrote.

Their home, and soon a community, was formed around friendship, a common table, common chores, common celebrations, and common faith.

Within a few years, Vanier opened similar households nearby, and he sought help from others: young people, from France, Canada, England, Germany. As the community grew, the blueprint that became L’Arche was born.

L’Arche became 154 communities and more than 10,000 members. Until the late 1990s, Vanier oversaw the entire organization, while remaining responsible for the original L’Arche community as well. He penned 30 books, was feted with awards and honors from governments around the globe, and became a sought after speaker. He was a member of the Pontifical Council for the Laity and a regular visitor and correspondent with Pope St. John Paul II.

His time, until the end of his life, was committed to his friends in L’Arche. He traveled globally to support the foundation of L’Arche communities, and to imbue them with a spirituality grounded in his own Catholic faith, his reflection on the mystery of suffering, and his love for people with disabilities.

“I strongly believe that God is hidden in the heart of the smallest of all, in the weakest of all, and if we commit ourselves to him, we open a new world,” he wrote.

Pope Francis said of him May 7: “He was a man who knew how to read the Christian existence from the mystery of death on the cross of illness, from the mystery of those who are despised and rejected in the world. He worked, not only for the least of these, but also for those who before birth face the possibility of being sentenced to death. He spent his life like this. I am simply thankful to him and thankful to God for giving us this man with a great witness.”

He summarized the mission of his life in this way: “The most important thing is not to do things for people who are poor and in distress, but to enter into relationship with them, to be with them and help them find confidence in themselves and discover their own gifts.”


Canadian humanitarian Jean Vanier leaves a lasting legacy with his L’Arche communities

By Michael Swan, The Catholic Register

[TORONTO – Canadian Catholic News] – It is not a cliché to say Jean Vanier practised what he preached.

He believed in the dignity of every human being and, through more than half a century of humanitarian work, created communities that ensured the dignity of society’s most vulnerable members.

Jean Vanier, founder of L’Arche and co-founder of Faith and Light, author of some 30 books, member of the Order of Canada, winner of the Templeton Prize, member of France’s Legion of Honour, member of the Order of Quebec, died May 7 in Paris of cancer. He was 90 years old.

A kind of village elder to the world, Jean Vanier permanently changed the fate of intellectually disabled people everywhere by demonstrating how the care of a community could open their lives to meaning, joy, hope and trust — not just the lives of the disabled, but the lives also of those who live with them and care for them.

“Jean Vanier’s legacy lives on. His life and work changed the world for the better and touched the lives of more people than we will ever know,” L’Arche Canada spokesperson John Guido said in a prepared statement.

Toronto’s archbishop, Cardinal Thomas Collins, offered prayers for the repose of Jean Vanier’s soul.

“Inspired by the Gospel of Jesus Christ, Jean Vanier taught us to value the dignity of every individual,” said Collins in a release. “In a world that increasingly pushes us to gauge success and worth by what we own or who we know, he reminded us that authentic love, friendship and community are what we really need.”

Over the past year Jean Vanier gradually entered into the sort of frailty and weakness natural to his age, before entering palliative care in France in April.

The son of former Governor General of Canada Georges Vanier and Pauline Archer, whose cause for sainthood as a couple remains active, Jean Vanier was educated at boarding schools in England, France and Canada. Though his father disapproved, Jean Vanier entered the Royal Navy at Dartmouth Naval College in England in 1942 and became an officer serving on various warships from 1945 to 1950. In 1949 the young officer transferred to the Royal Canadian Navy.

Along with his military career, Jean Vanier nurtured a deepening and very traditional Catholic faith, spending long hours at prayer on the deck of ships as he kept watch.

By 1950 he felt he needed something more than his naval career could give him. He resigned his commission and began theological and philosophical studies, leading to his PhD in philosophy from Paris’s Institut Catholique in 1962.

From Paris he moved on to teaching philosophy at St. Michael’s College at the University of Toronto. But his academic career was still not satisfying his hunger for meaning. In the ferment of the Second Vatican Council, Jean Vanier began to explore religious life guided by Dominican Fr. Thomas Philippe. It was Philippe who urged Jean Vanier to visit psychiatric hospitals in northern France. There Vanier met institutionalized men with intellectual disabilities who were brutalized and neglected.

One of these men asked Jean Vanier, “Will you be my friend?” From that moment, the international L’Arche movement of communities dedicated to people with intellectual disabilities began. With Raphael Simi and Philippe Seux, two formerly institutionalized men, Vanier established the first L’Arche (meaning “The Ark”) community in an unheated, tumbledown stone house at Trosly-Breuil, north of Paris, in 1964.

Speaking to The Catholic Register last year, Jean Vanier seemed still surprised that this precarious experiment had grown to 152 communities operating in 37 countries for the benefit of approximately 10,000 core members — the intellectually disabled people who form the core of every L’Arche community are called “core members.”

“I began in a rather dilapidated house. I didn’t realize it was something rather new,” Jean Vanier said in an April 2018 interview. “What I really see is the hand of God. Doors started opening. Money started coming. It was just the hand of God, as if somewhere the pain of God was somewhere — that the littlest people, the weakest people were being rejected.”

By 1968, L’Arche was on its way to becoming international with its second foundation just north of Toronto in Richmond Hill. Jean Vanier had been invited to give a retreat to Toronto diocesan clergy. He insisted on opening the retreat to lay people and religious. At the end of that series of talks, the Canadian missionary order of women known as Our Lady’s Missionaries were so anxious to see Jean Vanier’s experiment extended that they donated farmland they owned near Richmond Hill, Ont., for the establishment of L’Arche Daybreak.

Daybreak was not just the first international L’Arche. It was also the first ecumenical community, led by the Anglican couple Steve and Ann Newroth, who had been assistants in the expanding number of L’Arche houses in Trosly-Breuil.

“Canada has had a significant influence on the development of L’Arche since the early years,” said Guido in an e-mail to The Catholic Register.

L’Arche’s embrace of multiculturalism and interfaith communities all began in Canada, particularly under the guidance of Fr. Henri Nouwen, the Dutch-born theologian who lived several years at Daybreak.

Over these years, Jean Vanier was transformed by his own movement. From the tall, reserved, conservative and serious Catholic and former naval officer, he became the grandfatherly, twinkle-eyed friend of people who could never read his books or care anything at all about his academic accomplishments.

“Living with people with disabilities is so simple. You have fun together,” he told The Catholic Register. “They’re not intellectual people. They’re not people who are going to have big discussions about finance, politics, philosophy. They like to have fun.”

It was the experience of living at L’Arche that made Jean Vanier’s ideas about community and a meaningful life more than just an intellectual proposition, said long-time Vanier collaborator and former L’Arche director Sr. Sue Mosteller of the Sisters of St. Joseph in Toronto.

“I don’t think we got it until we had lived there for a time,” she told The Register in 2018. “There’s a hidden message. I think most of us, when we listen to the beatitudes and we hear ‘blessed are the poor,’ we think that’s why we should run and help them — because they’re so poor in their soul. That’s too bad. Because the hidden message is that the poor are the ones who are transforming us…. The real message is not to go out and help the poor, but to go and be open to what the gift is that you will receive.”

“Jean didn’t just talk. He lived it,” said Pamela Cushing, director of the Jean Vanier Research Centre at King’s University College, Western University in London, Ont. The establishment of the research centre was announced just days before Vanier’s death.

When Canada was debating a Supreme Court decision that struck down criminal code provisions against assisted suicide Jean Vanier intervened, pleading for a culture that would treasure and affirm life.

“We must ensure that the best safeguards exist, while redoubling our commitment to caring for one another in the most fragile moments of each of our lives,” he said.

Jean Vanier was never a political firebrand or social critic, but he proposed a revolution, said Cushing.

“Political change is important, but it has to come from the right place,” she said. “He understood that political change that comes out of a sense of self-righteousness or even noblesse oblige or condescension is usually not satisfying.”
Jean Vanier’s revolution of tenderness requires of us a change of heart and mind.

“The reality of being human is the reality of being with people who have joys and pain, suffering, sickness and all the rest,” said Vanier. “(L’Arche) is essentially inspired by Jesus, but essentially coming to the aid of people.”